The Church of God (Seventh Day) endeavors to carry out the Great Commission by discipling people for the Lord Jesus Christ through evangelism and instruction from the Word of God. To assist the Church in this, the North American Ministerial Council, comprising the Church’s ministerial body, has adopted the twelve statements of belief to introduce the Church’s teaching and practice. While the Church has always maintained an open creed, these statements preserve its theological heritage, and present its latest and best understanding of Scripture.
The Bible, consisting of the Old and New Testaments, is God’s inspired Word. Inerrant in its original writing, the Bible is the only authoritative and infallible rule of faith and conduct for humanity.
The sovereign deity of the universe is God Almighty, who is to be worshipped in spirit and in truth. He is eternal, infinite, holy, self-existent Spirit who created, sustains, rules, redeems, and judges His creation. He is one in nature, essence and being. God is revealed in Scripture as Father and Son.
God the Father of whom are all things, whom no one has seen nor can see, reigns in the heavens and transcends our complete knowing. He is revealed as our loving heavenly Father by His Son, the Lord Jesus Christ. Ultimately, God the Father will restore perfect harmony to all creation through Christ and reign eternally over the redeemed.
Jesus Christ is God’s one and only begotten Son. As begotten, not created, He shares the nature, names, and attributes of God with the Father. As Son, not Father, Jesus is subordinate to His Father in rank. From eternity, the Son was with the Father, shared the Father’s glory as the pre-incarnate Word, and with Him created and sustains all things. Jesus the Christ (Messiah) was born of the virgin Mary by the power of the Holy Spirit, thus uniting two natures — human and divine. Jesus lived without sin, died as an atoning sacrifice for sin, was entombed for three days and three nights, was resurrected bodily, and ascended to His Father to serve as mediator and high priest. He reigns as Lord in heaven and will return to earth as judge and king. Now it pleases the Father that the Son is preeminent in all things and receives our worship.
The Holy Spirit is the promised divine helper who proceeds from the Father and Son. The Spirit is God’s presence and power in the world and indwells believers. By the Holy Spirit, God inspired and illuminates the Scriptures; convicts and regenerates sinners; sanctifies, teaches, comforts, guides, and preserves believers; and empowers them for service. Evidences of the Holy Spirit in the believer’s life are faith in Christ, obedience to God, and the spiritual fruit of love.
Humanity was created in the image of God as sinless, but not naturally immortal. Sin entered the world when Adam and Eve yielded to the temptation of God’s adversary, Satan. The Devil, capable of transforming himself into an angel of light to deceive and destroy humanity, will finally be destroyed in the lake of fire. As a result of Adam’s fall, all humanity became sinners by nature and by choice. The result is spiritual separation from God, physical death in an unconscious state, and eternal death for those who do not receive salvation in Christ.
Sinful humanity may be saved from the penalty of eternal death and receive eternal life instead, solely by the grace of God through faith in Jesus Christ, apart from human merit, works, or ceremonies. Atonement for sins, with its attendant promise of eternal life, comes through Christ’s death and resurrection on our behalf and is received in human experience by faith and repentance.
The church of God in Scripture is a spiritual body of believers who hold the faith of Jesus and keep the commandments of God. Under the lordship of Christ and the authority of His Word, the church exists universally and locally for purposes of worshipping God, preaching the gospel, nurturing believers, and serving humanity. Christians should participate in the church’s mission by service to others and fellowship with believers.
Christ prescribed two ordinances that confirm faith in Him: 1) water baptism, preceded by a confession of faith in Christ and repentance, represents the believer’s initial union with Christ by depicting death to sin, burial by immersion in water, and rising to a Spirit-controlled life; and 2) Lord’s supper, a memorial to Christ’s atoning death. Believers commemorate Christ’s death by eating the bread of communion and drinking from its cup, symbols of His broken body and shed blood, thus demonstrating fellowship with our Savior until He returns. It is accompanied by the washing of feet. We observe this Supper annually in the season it was instituted and are charitable toward those who observe it at other times.
The Ten Commandments were known and obeyed by faithful people before the law was given at Sinai. Later incorporated into the new covenant by the example and teaching of Christ, they constitute the basic moral code for humanity and are obeyed to demonstrate the believer’s love for God and his fellowman.
The seventh-day Sabbath is God’s gift to humanity from creation, was written into the Ten Commandments by God’s finger, kept and taught by Jesus, and observed by the apostolic church. A memorial of both creation and redemption, the Sabbath should be faithfully celebrated by believers now as a day of rest, worship, and well-doing.
Marriage is an institution of God and is an exclusive lifetime union between one man and one woman for the purpose of perpetuating humanity and enriching human experience. Reflecting the bond between Christ and His church, marriage may be broken only by sexual immorality. Like the Sabbath, marriage dates to Creation week, is intrinsic to the moral law, is reformed in Christ’s teachings, and find its ultimate meaning at His return.
Christians are called to holiness in thought, word, and deed and to express faith in Christ through devotion to God and godly interaction with others. As a result — not a cause — of redemption, believers should 1) develop relationship with God through Bible reading and study, prayer, fasting, worship, and obedience; 2) relieve the physical and spiritual needs of humanity by compassionate social action and gospel witness; 3) oppose pride, envy, indolence, lust, covetousness and other evils in the spirit; 4) refuse immoral amusements and practices such as pornography, sexual immorality, and homosexuality in the flesh; and 5) observe these Bible principles: give tithe and freewill offerings for the support of the church and its gospel ministry; eat for food only those meats the Bible describes as “clean”; regard participation in physical warfare as contrary to a Christian’s humanitarian calling; avoid intermixing Christianity with extra-biblical practices, as in the common observances of Sunday, Christmas, Easter, Lent, and Halloween.
Biblical prophecy preserves and strengthens a believer’s hope for the Second Advent. It identifies religious, social, and political trends and events, including the rebirth of the nation of Israel, which point to the imminent return of Christ and the eventual establishment of God’s eternal kingdom on earth.
The kingdom of God (kingdom of heaven) is realized in three phases:
The spiritual kingdom of grace exists now as God rules in the lives of obedient believers. This kingdom was announced and revealed through the prophets and the ministry of our Lord Jesus Christ. We enter this kingdom when we turn from sin to serve God through faith in Jesus Christ.
Jesus will return to earth in power and glory to resurrect the righteous dead, bestow immortality and eternal life upon the resurrected and the living righteous, avenge the saints, and be glorified in them. His earthly reign of one thousand years will be a universal kingdom in which all principalities, powers, and enemies are overcome. At its conclusion, the unrighteous will be resurrected to suffer annihilation at the great white throne judgment.
God’s eternal kingdom will begin when Jesus Christ, having put all enemies under His feet, turns the kingdom over to the Father. God will dwell with the redeemed in a new heaven and a new earth where no disappointment, defilement, or death can enter and where righteousness and peace will prevail forever.
Copied in its entirety from This We Believe: Teachings of the Church of God (Seventh Day)
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